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D?gd??yaviveka A philosophical investigation into the nature of the 'Seer' and the 'seen'【電子書籍】
<p>The <em><strong>D?gd??yaviveka</strong></em>, which is attributed to ?A?KARA, invites us to discern (<em>viveka</em>) between Real and non-real, between the ?<em>tman</em> (Self), the "Seer," and the non-<em>?tman</em> (non-Self), the "seen," between Infinite and finite, between Life and death. The human being's greatest conflicts stem from attachment to and identification with the non-<em>?tman</em>, with the finite. Knowledge, on the other hand, leads to the unveiling of <em>sat</em>, True Existence.</p> <p>RAPHAEL comments: A star is born, grows, matures, ages and dies, and these events are an uninterrupted flow of change. There is never a moment when the physical world undergoes no change or atomic or molecular transformation. If we are in agreement that the Absolute must be eternally "constant", "unvarying" then we cannot look for it in the world of phenomena, whether objective or subjective.</p> <p>Thus the <em><strong>D?gd??yaviveka</strong></em> expounds a detailed description of the different kinds of concentration (<em>sam?dhi</em>), of the three theories empirically concerning the <em>j?va</em>, and other questions of vital importance to the <em>Ved?nta</em> teaching.</p> <p>In Sv?mi Nikhil?nanda's words: "This work, which contains only forty-six <em>?lokas</em> is an excellent vade-mecum (handbook) for students of advanced courses in Advaita philosophy."</p> <p>?A?KARA has been one of the greatest philosophers of India. He dedicated his brief and intense life (788-820) to re-establish the authority of the <em>?ruti</em>, to codify the <em>Advaita</em> <em>Ved?nta</em>, the doctrine of Non-duality, and to anchor the Metaphysical Tradition of the <em>Veda</em> through the foundation of monasteries (<em>ma?has</em>) and monastic orders. With his <em>bh??ya</em> (commentary) to the <em>Upani?ads</em>, the <em>Brahmas?tra</em>, and the <em>Bhagavadg?t?</em>, as well as with his own writings, ?a?kara has profoundly influenced not only India's philosophical development, but that of the entire world.</p>画面が切り替わりますので、しばらくお待ち下さい。
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